Dramatic Mood Change In Literature
Social function of oral art practice. YORUBA local health care.
1.0 Introduction.
Papers focus on Art of speaking. Yoruba use of local health care system. . The verbal art of literature, we mean that in the reflection of faith and religious beliefs and social Values. . Especially the art of speaking in the study. Type used among the Yoruba to manage the physical, mental and social well-being before and during the colonial period. Post. Before we go further in this paper it is. Important for a short definition of the word "duty". Word''conveys function. Or will our special "events." The goal of the person or phenomenon. Macdonald (1980:526) refers to a function 'is from ... Activities with the corresponding Person or thing. Specific duties or office. . In this study, it is our duty to the others by. So we will try to discuss the tasks. Kind of speaking in Yoruba indigenous medical systems. . The art of speaking Yoruba in folk medicine used to us. Note the functions of the user. . These functions describe the three different levels. - Communication, beauty and ritual functions. . By nature, some of these functions such as word art treatment. Relevances Spirit, of course, their Performance described in this article, to show power of art of talking to Yoruba.
2.0 Tasks of communication are in context. Genres Yoruba health
The art of speaking. Yoruba indigenous medical information, knowing that for the interest to take the appropriate steps is medical treatment to ensure native in the key points in this section will know how to communicate the means of communication. . The use of oral health in Context art reviews of him. As with humans is highlighted Alaba (1985:52), made the verbal arts.
.... Ideas, values and feelings produced in
Experiences, how their society from time to time.
In the drama created by the lively atmosphere.
Continuous Exchange and creation. Process
Due to the current mood.
Speaking of the art health care, their feelings without fear show from the potential, whether encouraging remarks  receiver. This kind of expression is common in the migration, such as musicians and masquerades. in a series of wax Fàtáì Olówónyò, they express the desire of every opponent he is. .
.... E? Ni Pori NiBi Akande.
That it alákàn worí? Work
AFI to ba ri i ni de yo? Yin.
Ika kan s? os? o ko móókan Nile? ri o.
Lágbára true? WHERE? Awo? Agba n.
.... All thoughts of evil. Akande.
For the head of the crab in the sky.
It was only found to return.
finder does not always get was.
With special powers of the elderly. ... ..
Actors shape their view of what should happen to their competitors without fear. May the killing or be accused of intent. . In addition, post transfer music without worrying user comments. .
ns, how many? e Rofo Beer, o Amin.
Kemi come. s? e Rofo beer? o,.
Korogún Wed ma de Wole MI.
Kemi s? E Rofo. Beer? o.
If I lose my life. Amen
If I lose my life.
May Co - my wife does not survive me.
If I lose my life.
Narrator is not sure that his wife Co - she is alive and in good condition or not you are is heading. Co wife about her that she not afraid to speak, as she knows, that they are not welcomed by others. Other. As part of the art of talking about health issues related to the individual. One speaker (encoder), message (Code) , and the recipient. (Decoding). The speaker conveys message (s). Recipients.
Message sent. Addressee
The recipients are the type of art speech from speech. Senders in Orin - Ibo? (Songs of the liturgy). I BA (worship). O? FOR? Wittayakhom. (), A yájó? (Like the legendary Wittayakhom). Ìwúre (Porn pleading) Epe (curse), is â? How (Sacrifice) and Orin - Ibeji ("Baby couple songs) are often the elderly or those with potential, while the mind is transcendent. Agents in the situation, the intentions of the speaker. (S) real message (s) has frame / is the intention of the speaker. (S) depending on what each speaker. For Sale by supernatural forces. It is clear that the message from the speakers. (S) for the health of the objective is to increase, regardless of whether he or she received the application. This is below in our illustration described.
Orin - Ibo. O? FOR? àyájó.
ìwúre, Epe, â? If, as
Orin - Ibeji.
Senders Orin ibo, ofo, ayajo.
. EPE ebe Iwure.
Man
Message.
Adults (normal ) Super Natural
Representatives.
Spiritual1.
Others, such as artistic speech. Oríkì salutes (verbal), Orin - IRE? Su? Le? Google lullabies (), Orin - Eres? Ø PA / Orin ALO? Onítàn (moonlight. Music) and Orin - IPADE o? True? Su? We? We? (Music delivery) used in the traditional medical system. bit more secular than previously mentioned. The loudspeaker is in older patients (in the case of his oríkì) or not. (For the art of speaking other in this category). The normal physical and direct beneficiaries can be contacted directly with the speaker. . Is in the following figure that is our message and highlight secular The text depends on the intention of the speaker is speaking on the image above.
oíkì, Orin - IRE? Su? le? Loans.
Orin - Eres? Ø páorin - IPADE o? True? Su? - We? We?
Senders Orin ibo, ofo, ayajo.
, Epe, level receiver. Iwure.
Message.
Ancients
Or someone younger. People
Thep.
Secular
Through the art of speaking. Yoruba (In local health management). Users will understand, to believe the faith. The fear of the unknown settings and resolution Yoruba original. Orin - Ibo? (Sacred Music), which consists of Orin - Agbo? N in the U.S.? S? Ara Festival in Ile - Ife? Mention of faith. Yoruba society in terms of their property rights to the child.
B'óníwá dog wi.
o AA Ni? Su? afe l '? Yes
B'é? Le? To hear a dog? ro?
AA l '½? Su? s? Â? ½ Wed
O? Su? Ba mi mi gbe fish.
L '½? Joe? Mon ba d 'arúgbó.
O? Su? La? O? Bo Wed o.
L '½? Joe? ogbó Wed o.
Adults tend to say
Good children to be proud
Young people often say.
It should be equipped with child care
How do I prevent my child.
When I joined fathers.
How do I treat my children with substance
As I passed.
Song types. makesk and Bareen expecting mothers breastfeeding in the United States to participate or not. s? Ara Festival cheerful and optimistic. E-mail this to a girl or the advice of their Lord, as long as it receives the U.S.? s? a Ra, God primarily children related to health. . Text handling is important in two respects. . The message to God, make this request. Speaker as the message to the whole of society is used to show the importance of children in society. Yoruba.
Yoruba society is not familiar with the power of the mind through the art of health damage related, they said. . Diseases of the witch is dead, and Rock of the most feared unknown. Smoking will function on the art of speaking in Yoruba health. The art of speaking will prevent problems caused by alcohol and can not be know The message to the solution of the problem (s). May was offered following figure is a good example of this type.
USA? sáyòó AWO time
USA? sáyòó AWO ile?
Ï DIFA. Fun Baraapetu, t'Ìkò n Baba? Le Bo ½? Work? That
s'Íkò? Interim è le Padé Awo? Oluf N àgbààgbà? True? na
Water? n Nibo actual real n? Real Baba ni n fat? s'Íkò? le war era? n.
l 'Awo? nn ajogun how. Nibe, o? Su? s? ni ni WHERE? nn pa left
Ï ko ni bii Toun, PE.
What TAA ba? ko.
dáríjewé AA.
O ni.
What TAA ba? GE? Su? Ton
AA dáríji eèpo.
Nje? lónìí deèpo Mon
E? Ya dáríjì Wed o.
Ever? GE? de? What? GE? Su?
Ever? GE? Su? túnbò time n? Â? What? GE? Su?
OS? ½ ile, e? Wed dáríjì.
Ever? GE? de? What? GE? Su?
Ever? GE? Su? Interim túnbò n? Â? What? GE? Su?
USA? sáyòó, diviner world.
USA? sáyòó, soothsayer among
Ifa has predicted Baraapetu, while the
Former luck ½. Ko? le IKO? le to
Country. To the older man Oluf? In his
He asked that it should be. . Old man, he said.
Be in the world. Ikole. You know, the
Liquor rock people were killed. the offspring.
Earth grounds. . He said that it took place.
Because he.
Terror will eat the pudding.
Leaves are not affected.
When eating a banana.
Shell is not affected.
I am now Shell
You must apologize
To eat bananas.
to eat, consumers in the world banana banana
Financial excellent excuse
To eat bananas.
to eat, consumers in the world banana banana
About current extraction Baraapetu. (U.S.? Rúnmìlà) know the context in which the protagonist of alcoholic rough stone man. Baraapetu in the icon represents all members of the Company, none of the information normally as a seamless block of social health of injured. . Profeers Baraapetu pure metaphysical solution. The power of the spirits that might rock. slowed down. Baraapetu contemporary plant we mean the priests. IFA life and other people healers. Is it power. professional solution for our customers.
Through the art of speaking in indigenous health. Aspirations of the society, will focus Yoruba. . In addition to healthy Yoruba hope to get blessed with children, quality and quantitative study of the Western. Yoruba. Intended to make. / Know Us by the art of speaking her. to take the following excerpt from a song about the birth. Make us dumb.
Dara Yunifásítì.
t'áwo NiBi? ฟ n? Joe? gbo? Wa n.
Ibe? True? Su? the lo mi?
Ori gbo? Su? Debe mi? O.
University well.
The teacher has.
Will my children have been trained there.
My fate may want to check my
This is a nursing mother said. Encoder / is the fate of its charm makes it a dream. Truth in this fate. a receiver-decoder-encoder /. This provision chanter above makes some parents may not know, today and for recognizing the value of western education. . Music has helped to hold the dual role. (Psychological By them). And awareness of key issues in your immediate environment. The communication function will be to decipher the art of speaking Yoruba, the talks have the medical profession itself. Amazing Agent ask what you want from the land and sky. Rich, instructions and cheering audience immediately and provide information on Yoruba society.4.
3.0 The role of beauty. Genres health. Yoruba.
Beckson and Ganz (1961), as a aesthetics "below. Education beautiful". Very professional oral literature. Yoruba medical use in native. In this paper, the function of art Beauty and presentation of the study in three different levels will be discussed. - Instrumental and dance.
An example of the art of speaking Yoruba health musical beauty and functionality. Orin - Ibo? (liturgical music). As Orin - Agbo? N, Orin - o? Sanyin, Orin USA? s? un, Orin - O? Batala. And many others, Orin - IPADE. - Oh? True? Su? We? We? (Music Delivery). And Orin - IRE? Su? le? Google (Lullabies). Rhythm of the liturgical music that is faster than others, such as lullabies and music delivery. We note that it may be due. Raconteurs have the spirit of the ancestors. Deities / what religion they belong. . The music of the audience to think about their culture. The moral is inculcated to them, they are inspired, their cultural heritage and entertainment both to maintain. . This entertaining feature her more relaxed in their bodies. And psychopathy
Function and beauty of the art of speaking Yoruba recitative health care in local shows the normal ½ BA (worship). Oríkì (Verbal greeting, e se? - IFA (IFA Article (), o? It? (Wittayakhom) ่? A? Speech (Tribute) ่ time (curse). And ½ KURE (supplicatoryblessings). Emotional performance of this Recitative Bring people to the power of nature. . Most of the IRE Orin -? Su? le? Google lullabies () and greets oríkì ( speaking) has this quality. . The art of speaking in this level of the psyche and objectives of their treatment, their thoughts and emotions.
Intention to a beautiful view of the role dance. Yoruba art of speech in traditional medicine and dance styles shows for each of them makes them interesting. . You have the power to the to improve the health of the patient. It does not matter if all the art of speaking. Yoruba in the study could dance. But only with music, not the music is the people. (If the work in determining the composition). A o? FOR? Wittayakhom () e? Se? - IFA (IFA. Verses), àyájó? (Like the legendary Wittayakhom). Oríkì (salutes. Verbal) ìwúre (Pr. pleading) surprising (worship), â? If, like (suspension) and EPE (Curse). . Orin (music) in the musical A beautiful dance-function Yoruba believe all that the dance is a natural herb, which allow the participants is. (Dancer) to fit this reality. USA worn out in Orin? Sanyin it.
Drug Ara.
Drug Ara.
yá'jó Ara? Àgbé5 o.
Drug Ara.
Drug Ara.
yá'jó Ara? USA? Sanyin.
One of the health.
Very healthy.
A healthy during the festival. AGBE.
One of the health.
Very healthy.
One of the U.S. Food? Festival Sanyin.
Most of the songs, liturgical dance steps must be strictly greater than the other songs. Each cycle because, for example, quickly. S? Ango energy requirements and serious dancing. Ten of the others do not win when the audience expects violence and agility Display. . Is the power and rhythm that make it interesting for those who love it in Yoruba. Corroborates this point to say that, "Onís. Joe Ngo a ti ko tapa, àbùkù New Ara? ni "means" slave. "Sango dance with no legs of his power should be ashamed of him or herself.
4.0 ceremonial duties.
Studies show that some of the art of speaking. Yoruba indigenous medical system. The ideological Peace Works shirt with a religious nature. . Performance of the ideological hold Peace Shirt Works of Art, the religious education talks in connection with faith Yoruba words in supernatural art-related tasks ceremony will be blown away. (Worship), is â? How (suspension) E PE (curse). ฟ KURE (Porn suplicatory), Orin - Ibo? (Sacred Music). Orin - Ibeji ("music twins), o? FOR? Wittayakhom. () And àyájó? (Wittayakhom legends). . Prreparatiion And materials related to these categories during the Show, making them the ideological hold Peace Shirt Works religious Majority. . Features ceremony was mentioned in two. The environment, and these and Porn. Thaumaturgy. Although the ideological properties hold Peace Shirt Works is religion not listed in the contents of some extracts used in health care. But shows. In order to show their actions. /. Biebuyck work and Mateena (1971:14) supports this requirement.
.... What is presented in the oral literature.
If more than that, it's. Music is the rhythm.
Dance and movement theater entertainment. Is ..
Party and gift for (the supply of gifts.
Dance and shape). Homogeneous group.
Involved Mass for the bard's own actions.
Lecture on the importance of religion
4.1 PR.
Porn Yoruba fun and many maintain. Porn styles in the health sector in the form of praise, prayer and thanks. . Yoruba believe WILMINGTON, what impact. . This point in the O? Lábímtán the work cited in Alaba 1985:88 ().
In all its activities - Lift Time of our ancestors.
Ìwúre (Porn) is very important and
Usually to ensure that they (pronounced in
ìwúre) will certainly happen.
So basically, Yoruba know that 'e is? nu le aray? bo? Words meaning of this mystery and effectively. . This is a way of exhibiting a performance in Yoruba. This belief was responsible for the recruitment of labor songs. Porn in their music.
(I) Àdúrà. n Mo Ti gba true? De? De? o? ko?
O? JE ba? ko s? ee s? e o.
Àdúrà n true Mo Ti gba? De? De? o? ko?
O? JE ba? ko s? ee. s? eo.
Austria? UO? Su? Jinna ba.
Jinna Ba!
Ko ma le Wed Jade o.
o Taya? Su? WO ba? le.
Ba WHERE? Le!
The island. jade le Wed
Àdúrà n true Mo Ti gba? De? De? o? ko?
My prayer in the home of my Man.
Ask Almighty God, be
My prayer in the home of my husband.
Ask Almighty God, be
When children succeed!
Success!
I did not kick off
When my son married.
Wedding!
Their wives can not kick me out.
Prayed in my house is my husband.
(Ii) Aboyún toto time
We? Again? la ma sides.
toto Aboyún ever.
We? Again? la ma sides.
ES? Ø ½ ma ni rán'mo? Wah Wah regular
toto Aboyún ever.
We? Again? ma è la second.
Womb of the world.
We have our children in peace.
Room mothers of the world.
We have our children in peace.
Satan has no power.
Our Children are killing us
Womb of the world.
We have our children in peace.
Nursing and pregnant women in the society. Yoruba believe that they are safe with Porn. The children are healthy and they are still children. There are no complications or safety. . It is also believed that if they can. Prayer, it will not issue Marriage and his son take care when taking them properly. Old influence of social and cultural backgrounds that make them capable of diseases, they are emotional and social problems will heal. . In place of the. These songs will be displayed with full concentration when they see God's communication with them. . They show a lot during the show after each Song and show what they are absolute. In her music.
4.2 Thaumaturgical words
Words Thaumaturgical. Is the term used to to work. Miracle. In other words, the core of a miracle of life and contain generation. Details of the natural wonders. . The art of speaking in the Yoruba traditional medical system to accept a higher power. . This is also observed in Jahn (1952:133).
If the words do not force all are frozen.
It is not not change is dead. ...
For a course that is in train.
Reconstruction and transformation. Because the word.
All these words in a power efficient. Each
A binding.
Scholars mentioned above, Co-dimension in the Gospel of the Scripture. Saint John 1:1, to to draw attention to the power of our words and with this kind of observation, we can imagine how the Yoruba faith has extensive involvement of local healthcare. Performance of this term is reflected in some Yoruba-speaking kind - health for all. Excerpts in àyájó? (As legendary Wittayakhom). o? FOR: (Wittayakhom), â? If, like (suspension) Epe (curse). E? se? - IFA (An IFA), ìwúre (Porn pleading) and surprisingly (worship) is a simple example of the word. thaumaturgical. The belief in magic Yoruba note of the words from the opinion. Mbiti (1969:7).
Words of drugs work by
Drugs, such as may be more
Herbal fact to the idea of treatment
Luck or protection.
Yoruba believe that freedom of expression qua non for what they ship, including the preparation of drugs for the treatment and other Other Joe said. that this was so. : E? Means leave bóògùn Ro, that it is a speech-enabled drug. Extraction extracts below o? FOR: (Wittayakhom) for sending the Yoruba traditional midwives is an example of the type that matches the power of words. .
Ojúmó? Su?
Alara Awo.
ฟ? gìrìgìrì David.
Awo Oke - Ìjerò.
Diameter FOR? Su? tuntun t'Ìkò n to? ½ le? Work bo? Waye.
Ibi the s? Íwájú o? Su?
O? Su? ibi ko ni s? íwájú.
E? Bo n kun? o.
aja k'e fojú KI I? Loans.
Iwo? O? Su? Yu.
aja ti WHERE? le.
E? Bo n kun?
B'é? Google ba Ti Kan e? Lara, ita.
The morning
IFA of Alara.
Only good.
IFA of the Oke. - Ìjerò.
IFA has forecast a new show for children, while
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